Direct cyber activism :
Movements are utilizing e-technologies as a disruptive tool against some
industries or global organizations. Cyberactivists have protested various
corporations through electronic civil disobedience, for instance, in “virtual
sit-ins” by overwhelming websites with high amounts of traffic.
"Hacktivism" is a form of direct cyberactivism in which hackers
appropriate or disrupt technologies for personal and political ends (Wray
1998). Denning (2000) writes, “Government and non-government actors used the
Net (in former Yugoslavia) to disseminate information, spread propaganda,
demonize opponents, and solicit support for their positions.
·
Internet Access and Structure : Internet structure and access are subjects of
activism. Various advocacy groups, programming innovations, and legislative
initiatives aim to structure and regulate the Internet and Net access. For
example, the free software movement is a set of programming efforts to keep
information resources public (Lessig 1999). In terms of access, closing the
digital divide is a necessary part of empowering the main victims of the
information revolution and increasing their ability to form productive
alliances with other sectors in contesting for broader political power. One of
the most important and less visible forms of cyberactivism has been the
proliferation of groups fostering computer use and skills among the
underserved. The development of Community Technology Centers enable
underprivileged populations to gain technological training, access to the net,
and form networks and connections with other communities. The CTC network now
has over 600 member organizations and is rapidly growing. Through CTCs, many
less privileged youth have developed marketable computer skills, are able to go
online, and some have become politically empowered.
·
Online alternative community formation : Early online forums demonstrated the
promise of a great diversity of “virtual communities” organized around common
interests (Rhiengold 1993). A fundamental problematic is if Internet-based
communities exist solely as “virtual” moments in cyberspace or do
constellations of digital information have an enduring material basis for
“reality.” Castells (2001) characterizes online interactions as less a space of
communities (conceived as based on primary relations) and primarily extending
already existing modes of relations or interests of individuals. We disagree.
Wellman (2001), while agreeing with Castells on the increase in individualism
in industrial societies, has extensively studied the nature of online
communities and has argued that such communities, as networks of interpersonal
ties are indeed “real” in terms of forming durable relations that provide an
number of social rewards including sociability, identity and support networks.
Social movement literatures have gradually (Klandermans 1992, Tarrow 1995)
compiled a variety of incentives to engage in social movements, including
individual rewards and skills building, solidaristic/social rewards, network
pulls, and ideological framing.
BY MWINYIJUMA REHEMA
BAPRM III - 42686
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