The rise of new media has increased communication between people all over the world and the Internet. It has allowed people to express themselves through blogs, websites, videos, pictures, and other user-generated media.
Flew (2002) stated that, "as a result of the evolution of new
media technologies, globalization occurs." Globalization is generally
stated as "more than expansion of activities beyond the boundaries of
particular nation states".Globalization shortens the distance between
people all over the world by the electronic communication (Carely 1992 in Flew
2002) and Cairncross (1998) expresses this great development as the "death
of distance". New media "radically break the connection between physical
place and social place, making physical location much less significant for our
social relationships" (Croteau and Hoynes 2003).
However, the changes in the new media environment create a series
of tensions in the concept of "public sphere". According to Ingrid
Volkmer, "public sphere" is defined as a process through which public
communication becomes restructured and partly disembedded from national
political and cultural institutions. This trend of the globalized public sphere
is not only as a geographical expansion form a nation to worldwide, but also
changes the relationship between the public, the media and state (Volkmer,
1999).
"Virtual communities" are being established online and
transcend geographical boundaries, eliminating social restrictions.Howard Rheingold
(2000) describes these globalised societies as self-defined networks, which
resemble what we do in real life. "People in virtual communities use words
on screens to exchange pleasantries and argue, engage in intellectual
discourse, conduct commerce, make plans, brainstorm, gossip, feud, fall in
love, create a little high art and a lot of idle talk" (Rheingold cited in
Slevin 2000). For Sherry Turkle "making the computer into a second
self, finding a soul in the machine, can substitute for human relationships"
(Holmes 2005: 184). New media has the ability to connect like-minded others
worldwide.
While this perspective suggests that the technology drives and therefore is a determining factor in the process of globalization,
arguments involving technological determinism are generally frowned upon by
mainstream media studies.Instead academics focus on the multiplicity of
processes by which technology is funded, researched and produced, forming a
feedback loop when the technologies are used and often transformed by their
users, which then feeds into the process of guiding their future development.
While commentators such as Castells espouse a "soft
determinism"whereby they contend that "Technology does not determine
society. Nor does society script the course of technological change, since many
factors, including individual inventiveness and entrpreneurialism, intervene in
the process of scientific discovery, technical innovation and social
applications, so the final outcome depends on a complex pattern of interaction.
Indeed the dilemma of technological determinism is probably a false problem,
since technology is society and society cannot be understood without its
technological tools." (Castells 1996) This, however, is still distinct
from stating that societal changes are instigated by technological development,
which recalls the theses of Marshall McLuhan.
Manovich and Castells have argued that whereas mass
media "corresponded to the logic of industrial mass society, which values
conformity over individuality," (Manovich 2001:41) new media follows the
logic of the postindustrial or globalized society whereby "every citizen
can construct her own custom lifestyle and select her ideology from a large
number of choices. Rather than pushing the same objects to a mass audience,
marketing now tries to target each individual separately." (Manovich,
2001).
BY MWINYIJUMA REHEMA
BAPRM III - 42686
No comments:
Post a Comment